Post #129 Poets, Prophets & Preachers: Day 3, Session 4

Day 3, Session 4
Rob Bell
"The one thing I've never heard someone talk about that has changed everything for me."

When you are in leadership, you will be given many backhanded compliments and hurtful suggestions. These, Rob explains, are "chocolate covered turds."

We tend to focus on the one negative comment even if we have heard nine positive ones.

Rumors, gossip, and lies will happen. In Acts 21:37-39 a soldier asks Paul, "aren't yo the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?"

There will be someone who belongs to the "official committee for doctrinal purity, orthodox rhetoric, and general theological correctness."
- These people are usually self-apponted
- THey always seem to hit you when it hurts the most.

Rob explains that it can feel like "death by papercuts." On their own, they hurt and irritate, but receiving one after another after another will cause us to bleed out. These tiny slices will eventually kill is.

In order to avoid all of these things, we do 3 kind of things:
- we hold back: we don't push, don't challenge, don't try like we used to
- we create lists and labels: we label those who hurt us, we put them on a specific list
- we get revenge: passive - purposely not giving our best
active - slander, anger, malice from the pulpit

The one thing that we need to hear:
You have to learn to forgive.
- you forgive people not institutions

Someone says something negative about you. The anger or pain we hear is actually because of our feelings of vulnerability, of being studied, or analyzed.

"Even sheep have teeth!"

Some people are toxic: Proverbs 26:11
They will return to their "vomit" again and again, and you do not need to be there when they do.
Some people need very strong boundaries!


Speaking of boundaries: Titus 3:10
-You are not an ecclesiatical punching bag, hired by the masses to take the punches. You are a precious resource, a gift to your community. It is ok to guard yourself.

Luke 12:13 "Man, that's not my job!"
There are areas of life that other people are actually better trained and better suited for. The pastor does not have to be the problem solver and life fixer for every issue in life.

Forgiveness relieves us from the pain and anger.
Forgiveness also relieves those who hurt us from our punishment.

Luke 23 "Father, forgive them, for they do not know what they are doing."

Tim Keller: "Forgiveness means refusing to make them pay for what they did..." it also saves us from the "life-long, living death of bitterness and cynicism."

The cross says, "The pain stops here."
"...absorbing pain instead of passing it on. Transforms pain from a destructive impulse into a creating power." - Parker Palmer

Post #128 Poets, Prophets & Preachers: Day 3, Session 3

Day 3, Session 3
Shane Hipps
"You are the Medium"

Who you are, as a person, is the message.

-the rest of the iceburg
1. you have a body, do not underestimate the power of it.
a. There is a reason God utilized the form of a human when he came as Jesus.
2. You are more than just a body, you are actually three bodies
a. physical - 5 senses
b. energetic - emotion (love, anger, sadness, fear), thinking, presence, sexual energy
- sexual energy is connected to creativity, connection, and life. it is not necessarily about sexuality.
c. essential - our essence, that part of us that has always been part of us.
1. every cell that made you when you were 6 years old is gone, but that thing that makes you you is still there.
2. essence is unlimited and unchanging

There is nothing you can do to increase or change your essence, but you can change your consciousness to it and how you tap into it.

Romans 8:11 - Paul equates the Holy Spirit with essence.
John 17:22-23 - Jesus gives us "His Glory"
We are merely gestures of Spirit.

Jesus demonstrated mastery of the physical body, his energetic body, and his essential body.

Think of it like this: physical = land, energetic = ocean, essential = sky

When we are tapped into our essence it would be inevitable to live a changed life. We would have no desire but to forgive others, love others, give to others, etc.

Practices
1. Physical body is a conductor of the energetic body; like a hose is a conductor of water.
a. unkink the hose
- understanding our breath can open us to our energetic and essential bodies
- breathing can dissolve tension
- we can use our energetic body or misuse it.
2. We all have a "shadow" or a dark side. That part of us that hides in the darkness
a. in order to overcome it, we must...
- acknowledge it
- uncover it: examine ourself and those things that we despise about others.
- own it: "I don't see the monster, I am the monster."

3. The essence is something you must "eat and know" not just "read and believe."
a. Breath: physical, energy, and essential -> cultivate and experience

Breath and Spirit are the same words in Greek, Hebrew and almost every other ancient language. To understand something really special about God, contemplate the nature of "breath" throughout the Bible.

In our essence is a place of unending peace, wisdom, and compassion. It is our responsibility to taste and know it.

Post #127 Poets, Prophets & Preachers: Day 3, Session 2

Day 3, Session 2
Peter Rollins
"For those with ears to hear: Parables and the lost art of provocation"

A system or an ideology is not what you see, it is the lens through which you see everything.

The question is not "Is Christianity true?" The question is "What does it mean when Christianity claims to be true?"

The importance of "name..."
Exodus 3 "What is your name? Who should I say has sent me?"

God cannot be truly known, not because there is a lack, but because there is so much.

Words are not sufficient when the infinite comes into contact with the finite.

When God reveals his name to Moses he actually says, "My name is Presence."

Revelation has 3 features:
comprehension - understand that we do not understand
bedazzlement - God shakes everything up
transformation - the presence of God changes us

When God reveals himself, we cannot remain the same.
- Jacob wrestles with God and God gives him a new name, a new identity
- Paul encounters Jesus on the road to Damascus and he is transformed so deeply that he embraces what he once fought against.

Everyone talks about how God will make our lives better. When I allowed God into my life, he wrecked everything. Nothing has been the same.

Post #126 Poets, Prophets, and Preachers: Day 3, Session 1

Day 3 Session 1
Rob Bell, "Fumbling around with your radar"
Ways to prepare for the sermon.

Rob talks about radar, buckets, chunks, and marinade.

"The worst thing for a pastor is to sit down on Saturday to a blank screen."
How do we get started and not have a blank screen?

There is "having to say something" and "having something to say."
What would it be like if every time you got up to teach you really were excited about having something to say?!
What if it had the chance to interact with the Spirit for a month, 6 months, or a year?

Radar
All around us, everywhere, all the time, everybody....vs. 9:00am office hours.
Genesis 28 When Jacob awoke...God was in this place and I am just now aware of it.
God was already there, we just showed up

We must be tuned into the presence of God and his work in creation. It must be on our radar.

We prepare for the sermon in two ways: through life and through the text.
Through life: when we see, hear, or otherwise experience something that might show God, we must write it, clip it, take a picture, save it, ask for it, get it, tear it out, store it, mark it, and remember it....with NO edit button.

Through the text: when we read the text, we should memorize, inhale, look at key words, focus on location, culture, concepts, stories, time, pictures, actions, and connections. Understand Greek and Hebrew texts. Understand what else has happened in this location. Understand the specific time in human history.

If you run into dead-ends, at least you have 7-10 minutes of material about what the passage DOESN'T mean!

-If you could not use any biblical or religious language...
how would I describe the text or illustrative material...to a child, to an alien from space, without using any words, with only drawings or pictures, with only actors?
-What is the thing behind the thing? What is the mystery behind the mystery? What is the truth behind the truth?

Is there a way to act, perform, show, do, ignore, circle around the idea or hand it out?

Those things on our radar end up in buckets (a collection of loosely connected material).
-one bucket per idea/fragment/insight/sentence
-review buckets once a week
-no pressure, no time frame
-revisit regularly
-be intentional and pay attention
-look for material for series
-some buckets grow
-if isn't hot, drop it
-there is a difference between accumulation and arranging

Once you have buckets that start to mean something, they become chunks: pieces of a message, an illustration, story, picture, or thought that you plan to actually utilize in a message.

Once you have several chunks, you allow those chunks to marinade for as long as possible. They marinade in the Spirit. They soak up the flavor of God and they enhance each other's flavors.

"The worst thing for a pastor is to sit down on Saturday to a blank screen."

Post #125 Poets, Prophets, and Preachers: Day 2 Session 4

Day 2 Session 4
Rob Bell
"The Fig Tree and the Failure of Language or Why some sermons work and others don't"

-A sermon has an engine...this is the "why?"
-A sermon also has an energy source...this is the "what?"
-A sermon comes from a specific place...this is the "where?"

When we give a sermon, we must ask ourselves...
-Why are we saying this
-Why do they need to hear this
-Why should they care
-Why do I care

What is the spark, impulse, insight, or twist that has compelled you to say these things to these people at this time?

A sermon circles around...
-a moment
-a movement
-a mystery

Matthew 21 - the fig tree and the temple
-fig tree symbolizes the religious establishment; cursing the tree would be similar to burning a flag today.
in this passage, the sermon would focus on the moment.

2 Kings 5:15 "Now I know that there is no God in all the world except in Israel."
-there was a cultural concept that deities were localized, they lived only among those who worshipped them.
-in verse 18 Naaman explains that when he returns to his master, he will be required to bow down in another god's temple. He asks that Elisha's God would forgive him.
-does Elisha curse him or tell him "you must stand for something or you will fall for anything"? No...
he tells him to "go in peace."
this is movement, it is the movement of one man's (Naaman's) spiritual conflict.

Here is another example of movement:
In Genesis 27 We see Jacob pretending to be his brother. When his father asks who he is he says, "I am Esau."
Then, in Genesis 32 Jacob wrestles with God (or an angel of God) and is asked "What is your name." Jacob responds by claiming his identity. "I am Jacob."
This is movement.

One more example of movement:
Matthew 7:6 Pearls before swine.
In order to understand the passage, we must look at the previous text. Check the context.
7:1 Do not judge...
6:25 Do not worry...
Judging others is controlling others through negativity or oppression.
Just like refraining from worry is entrusting ourselves to God's care, refraining from judging others is entrusting them to God's care.
There is a movement. If we start at one point, we must back up to see where the story has been.

Psalm 1 "do not walk...do not stand...do not sit." = movement within the passage.

Philippians 1:6 "...He who began a good work in you will carry it on to completion until the day of Christ Jesus."
This passage has a connection to the creation story.
Philippians - began Genesis - beginning
Philippians - a good work Genesis - it was good
Philippians - competion Genesis - completed
What is the connection: the God who created the universe and all of life within it is big enough to care for you.

This is mystery. We cannot understand the enormity of God, but we can understand his care for us.

Revelation 4 gives us insight into the "psychology of worship"
We gather together to recognize that we are not at the center of the universe. It reminds us of our proper place in the cosmos.

Let's talk about the parts of a sermon:

Everything in a sermon is related to everything else in the sermon.
In order to understand those parts,
-name the parts
-know the parts
-be aware of the parts
-feel the parts
-step outside of the parts

Where does it begin, where is it going, how does it get there?

parts of the sermon:
reading the passage
information
story
questions
picture
rant
action
insight
observation
statistic
declaration
invitation*

If we only use one or two of these parts we are going to lose, wear out, confuse or put the listeners to sleep.

* a note about the invitation. It does not necessarily have to be an alter call type of invitation. It may simply be an invitation to do, trust, step out, step up, help, pitch in, or give.

"The sermon is like sausage...or the law...if you love it, respect it...but don't watch it being made." - Rob Bell

Rob tells a short story about an editor who said that every once in a while, he could take off the editor hat and just enjoy the manuscript. The reason is because he realized that he was in good hands.This is where we must bring our listeners: into a realization that they are in good hands.

During the sermon, we must be aware of:
speed
intensity
tension
pacing
tone
posture
arc

- beware of openers that overwhelm. An opener that takes the breath out of everyone is hard to overcome. An opener is actually ineffective if the rest of the sermon cannot overcome it. "don't let your best moment in the message to be in the rear view mirror."
-there are no rules to a sermon, except "know what you are doing."
-use a story board to outline the sermon. it can make it easier to remember

The best storyteller knows what to tell, what not to tell, how to tell, how not to tell, when to tell, and when not to tell.

A sermon creates a place that allows people to find themselves in it.

a great sermon must be,
Focused yet open
Said yet unsaid
Defining yet imagining
Resolute yet unresolved

Let's talk about parable: they work because people remember stories!
The parable of the prodigal son is really the story of the forgiving father.

A-B-C-D-------------------K-------------------P-Q----->
A sermon should meet everyone where they are and invite them to the next step.
We can't expect a "B" to move to "K" without first moving to "C, D, E, and so on."

Rob then tells a story:
Three disciples are walking home after a lesson with their rabbi. The first turns to the others and apologizes for monopolizing the time. He realized that the rabbi had been speaking directly to him. The second interrupts and apologizes to the others because he realized that the rabbi had been speaking to him. The third interrupts and apologizes because the rabbi had been speaking to him. Each would swear that the rabbi's message was specifically for him but the rabbi's message had actually spoken to all of them.

This is the challenge before us: Give a message that speaks to everyone as if only to them individually.